Part, Question

 1   1, 29 |          of error, it was thought preferable to use "subsistence" for ~
 2   2, 21 |           who sins voluntarily is preferable; but ~in prudence, as in
 3   2, 66 |          life. Therefore they are preferable to the ~intellectual virtues.~
 4   2, 66 |            1), "one ~knowledge is preferable to another, either because
 5   2, 66 |     higher and ~better object, is preferable to that which is more certain
 6   2, 66 |        can have through wisdom is preferable to all other knowledge.~
 7   2, 68 |     things." Now a common good is preferable to particular goods. ~Therefore
 8   2, 68 |    virtues, the contemplative are preferable to the active, ~viz. wisdom,
 9   2, 4  |           art; ~to which faith is preferable in point of certitude, by
10   2, 30 |           spiritual almsdeeds are preferable to corporal ~almsdeeds.~
11   2, 120| concerning God, where negation is preferable to ~affirmation, on account
12   2, 122|         xxxv) ~that "obedience is preferable to all sacrifices." Therefore
13   2, 122|          integrity of chastity is preferable to the life of the ~body.
14   2, 150|          If, then, virginity were preferable to conjugal continence,
15   2, 150|        Therefore virginity is not preferable ~to marriage.~Aquin.: SMT
16   2, 150|       holding virginity not to be preferable to marriage. ~This error
17   2, 150|           the good of the soul is preferable to the good ~of the body,
18   2, 150|           therefore virginity is ~preferable to conjugal continence.~
19   2, 150|         is consecrated to God is ~preferable to carnal fruitfulness.
20   2, 150|          the monastic ~state, are preferable to virginity.~Aquin.: SMT
21   2, 150|         about ~Divine things, are preferable to virginity. Moreover,
22   2, 180|       merit of the active life is preferable to the merit of the ~contemplative
23   2, 183|        the contemplative ~life is preferable to the active, as shown
24   2, 186|        Hence a religious order is preferable to another, if it ~be directed
25   2, 187|    advancement in good, which is ~preferable to absolution from punishment.~
26   3, 80 |           constantly urge us, are preferable to fear. ~Hence, too, when
27   3, 83 |       this sacrament is of itself preferable to all ~ancient sacrifices,