Part, Question

 1   1, 105 |          God, so as to lead its ~inferiors upwards by analogy."~Aquin.:
 2   1, 105 | enlightened and ~taught by their inferiors, as the Apostle says (1
 3   1, 105 | superiors can be ~enlightened by inferiors.~Aquin.: SMT FP Q[106] A[
 4   1, 105 |        Therefore in that way the inferiors enlightened by God ~can
 5   1, 105 |        over by God; so ~that the inferiors are always moved by the
 6   1, 105 |        never ~enlightened by the inferiors, whereas in the ecclesiastical
 7   1, 105 |      superiors ~may be taught by inferiors.~Aquin.: SMT FP Q[106] A[
 8   1, 107 |   performed by superiors towards inferiors by leading them to things
 9   2, 100 | kindliness towards our equals or inferiors. To ~the fifth commandment,
10   2, 108 |        of man; some relating to ~inferiors - as when a precept is given
11   2, 31  |        prelates alone to correct inferiors.~Aquin.: SMT SS Q[33] A[
12   2, 66  |       degree, both superiors and inferiors. Since therefore ~subjects
13   2, 78  |       discipline" with regard to inferiors, ~"equity" as regards equals, "
14   2, 78  |     regard our relations towards inferiors, namely, ~"condescension,"
15   2, 78  |    obligation to watch ~over his inferiors, according to Mt. 24:45, "
16   2, 88  |  superiors, or by commanding his inferiors, as stated above (Q[83], ~
17   2, 88  |         superiors may bind their inferiors ~by this kind of adjuration,
18   2, 100 |  universal power is greater, and inferiors ~are more subject thereto.
19   2, 102 |         natural and ~divine law, inferiors are bound to obey their
20   2, 102 |      things. ~On the other hand, inferiors are not subject to their
21   2, 159 |     subject themselves to their ~inferiors. Therefore one ought not,
22   2, 159 |         set ourselves before our inferiors; ~this is called abundant
23   2, 159 |         to subject ~ourselves to inferiors, and in this is perfect
24 Suppl, 20|      requires jurisdiction which inferiors derive from their superiors,
25 Suppl, 34|          the inferior. Therefore inferiors have order as well as superiors. ~
26 Suppl, 92|    consent in actions, or ~one's inferiors, to whom "power" refers,
27 Suppl, 92|     honor" as regards that which inferiors offer ~to their superiors.