Part, Question
1 1, 1 | Reply OBJ 3: Since judgment appertains to wisdom, the twofold manner
2 1, 19 | intellect has conceived appertains to ~the will. Therefore
3 1, 19 | But God wills all ~that appertains to the perfection and beauty
4 1, 19 | judged of by that which ~appertains to it accidentally, but
5 1, 21 | But God cannot remit ~what appertains to His justice. For it is
6 1, 21 | that to bestow perfections ~appertains not only to the divine goodness,
7 1, 21 | absolutely considered, appertains to goodness, as shown ~above (
8 1, 22 | perfection and its good. But it ~appertains to every cause to direct
9 1, 52 | evident that to be in a place appertains quite ~differently to a
10 1, 53 | the parts of two places appertains to the angel from this, ~
11 1, 58 | intellect. For perversity appertains to falsehood. But, as Dionysius
12 1, 62 | by His essence, and this appertains to his ~knowledge of glory;
13 1, 53 | evident that to be in a place appertains quite ~differently to a
14 1, 54 | the parts of two places appertains to the angel from this, ~
15 1, 59 | intellect. For perversity appertains to falsehood. But, as Dionysius
16 1, 63 | by His essence, and this appertains to his ~knowledge of glory;
17 1, 80 | as ~is appetite, to which appertains sensuality.~Aquin.: SMT
18 1, 83 | definitions, and whatever appertains to the act of the ~intellect,
19 1, 105| to the stain of sin which appertains to will; while to be perfected
20 2, 75 | which is an apparent good, ~appertains to the apprehension of the
21 2, 75 | the lack of the due rule appertains to the reason, whose nature
22 2, 75 | the voluntary sinful act ~appertains to the will, so that the
23 2, 121| the ~body and to whatever appertains thereto. Hence the Philosopher
24 2, 162| whom the first sin equally appertains. Nevertheless, ~since God
25 3, 22 | OBJ 1: Hierarchical power appertains to the angels, inasmuch
26 3, 22 | says (Heb. 5:1) that it appertains to the priest "to offer
27 3, 46 | transversely above; this appertains to ~good works, since the
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