Part, Question
1 1, 28 | there exists an ~infinite series of real relations.~Aquin.:
2 1, 46 | of another in an infinite series. But the ~father is the
3 1, 46 | there could be an infinite series, which is disproved ~(Metaph.
4 1, 47 | of another in an infinite series. But the ~father is the
5 1, 47 | there could be an infinite series, which is disproved ~(Metaph.
6 1, 103 | being. For when we have a ~series of causes depending on one
7 1, 115 | Civ. Dei v, 8) calls the "series of causes," has not the
8 1, 115 | the very ~disposition or "series," i.e. order, of second
9 1, 115 | therefore, have held that ~the series itself or dispositions of
10 2, 1 | Therefore there is an indefinite series of ends.~Aquin.: SMT FS
11 2, 1 | there is also an ~infinite series of ends.~Aquin.: SMT FS
12 2, 1 | Therefore there ~is an infinite series of ends of the human will,
13 2, 11 | the last in a particular series. Therefore that ~which is
14 2, 64 | would be an ~indefinite series of virtues.~Aquin.: SMT
15 2, 64 | no need for an indefinite series of virtues: ~because the
16 2, 13 | imperfect as regards the series of good or evil actions
17 3, 31 | beginning from Christ traces the series of generations back to God, ~
18 3, 31 | commencement of the ~third series of fourteen, as Augustine
19 3, 31 | evangelist divides into three series of fourteen; ~which amounts
20 3, 31 | merits is included in the series of kings; ~and Roboam . . .
21 Suppl, 2 | I answer that, In every series of things moving and moved
22 Suppl, 17| Further, in every ordered series of agents, the last end
23 Suppl, 54| described as "the ~ordered series of persons related by blood,
24 Suppl, 54| consanguinity is nothing else but a ~series of such persons. Therefore
25 Suppl, 54| consanguinity is not the series but a mutual relationship
26 Suppl, 54| between certain persons, the series of whom forms a line of
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