Part, Question
1 1, 22 | passage, and invariably reads: 'Quae a Deo ~sunt, ordinata
2 1, 101 | recapitulation. Whence our text reads: ~"The Lord God had planted
3 2, 34 | tou telous}; and the Greek reads "He" (i.e. the political ~
4 2, 85 | as anyone ~may see who reads the context.~Aquin.: SMT
5 2, 91 | the creature that hears or reads.~Aquin.: SMT FS Q[91] A[
6 2, 99 | As any one can see, who reads carefully the story of the ~
7 2, 107 | Yea'." [*The Douay version reads thus: "All the promises
8 2, 1 | God [*The Leonine Edition reads: The Three ~Persons, the
9 2, 2 | faith [*The Leonine Edition reads: 'in ~support of matters
10 2, 42 | explaining the Latin text which reads "ex tota fortitudine tua" (
11 2, 79 | over, and, ~as it were, reads again [relegit], the things
12 2, 122 | which reason the Church reads in the office of Martyrs: ~
13 2, 173 | The text of St. ~Augustine reads: "when he is rapt," etc.]~
14 2, 185 | but not to obey what one reads?" Fourthly, he adds in reference
15 2, 186 | but ~not to obey what one reads?" Hence it is clearly fitting
16 3, 52 | word "many" [*The Vulgate reads 'plures,' i.e. 'many ~more']
17 3, 55 | apparitions. ~Accordingly one reads in the Gospel that after
18 3, 55 | for a man." But when one reads elsewhere of Mary having ~
19 3, 68 | Nevertheless, as the same passage reads further on, "if ~within
20 3, 76 | long time; ~indeed, one reads of its being sometimes enclosed,
21 Suppl, 8 | OBJ[2] the Leonine edition reads "through desire for a priest".]~
22 Suppl, 39| of a deacon, namely who ~reads the homilies in the Church;
23 Suppl, 64| Sentences; the Leonine edition reads "judicare."] her ~disaffection,
24 Suppl, 66| irregularity. [*Leonine edition reads "officium," some read ~"
25 Suppl, 84| alone enters the heart and reads its secrets. Neither will
26 Suppl, 86| time?' The text of Mark reads: 'Art Thou come to destroy
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