|    Part, Question1   1, 3   |     because every composite is posterior to its component ~parts,
 2   1, 3   |    potentiality is absolutely ~posterior to actuality, as is clear
 3   1, 3   |     that which participates is posterior to that which is essential,
 4   1, 3   |    fire in ignited objects is ~posterior to fire that is essentially
 5   1, 9   |    absolutely, potentiality is posterior to act. Now everything which
 6   1, 14  |        Metaph. x). But what is posterior and ~measured cannot be
 7   1, 39  |   appropriated. Thus color is ~posterior to body considered as body,
 8   1, 42  |        from a ~principle to be posterior to its principle may be
 9   1, 42  |   intellectual word not ~being posterior to its source except in
10   1, 46  |        since what is prior and posterior in duration constitutes
11   1, 76  |      the contrary, Accident is posterior to substance, both in the
12   1, 39  |   appropriated. Thus color is ~posterior to body considered as body,
13   1, 42  |        from a ~principle to be posterior to its principle may be
14   1, 42  |   intellectual word not ~being posterior to its source except in
15   1, 47  |        since what is prior and posterior in duration constitutes
16   1, 75  |      the contrary, Accident is posterior to substance, both in the
17   2, 3   |         and at the end ~of the Posterior Analytics (ii, 15). Wherefore
18   2, 49  |     act, it follows that it is posterior to power. And so habit ~
19   2, 50  |        to ~operation, which is posterior, since nature is the principle
20   2, 50  |     operation. Wherefore it is posterior to power. ~Or, we may say
21   2, 51  | Philosopher at the end of the ~Posterior Analytics shows that knowledge
22   2, 110 |     understood without what is posterior. Hence it follows ~that
23   2, 111 |  effect. And as one effect is ~posterior to this effect, and prior
24   3, 1   |        is prior in time though posterior in nature. And thus the
25   3, 6   |      that is assumed ~which is posterior in nature. Now a thing is
26 Suppl, 44|  defined ~from things that are posterior simply, but prior to us;
 
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