Part, Question
1 1, 13 | the divine nature in the possessor; although God ~Himself in
2 2, 33 | or on the part of the possessor. On the part of the thing
3 2, 33 | table. On the part of the possessor, this ~happens when a man
4 2, 55 | is that which makes its possessor good, and his ~work good
5 2, 56 | is that ~which makes its possessor good, and his work good
6 2, 56 | is that "which makes its possessor good," as the ~Philosopher
7 2, 56 | intellect does not make its possessor good: since a man is not
8 2, 56 | is that ~"which makes its possessor good, and his work good
9 2, 56 | nor do they make their ~possessor good simply. For through
10 2, 57 | because it does not make its ~possessor to use it well; for which
11 2, 65 | perfect state, "it makes its possessor ~good," and consequently
12 2, 66 | as "that which makes its possessor ~good." Now man is said
13 2, 99 | virtue, which "makes its possessor good" (Ethic. ii, 6). Therefore
14 2, 23 | is inseparable from its possessor, ~where that which pertains
15 2, 45 | is that which makes its ~possessor good, and his work good
16 2, 79 | is that which makes its possessor good, and his act good ~
17 2, 98 | been acquired by a careful possessor (which, however, is to be
18 2, 107 | is "that which makes its possessor good, and renders ~his action
19 2, 107 | goodness, because "it makes its possessor good." Therefore ~truth
20 2, 116 | consideration of himself as a possessor of riches. ~Therefore covetousness
21 2, 121 | is ~that which makes its possessor good, and renders his work
22 2, 134 | virtue it is ~"that makes its possessor good." Yet patience is sometimes
23 2, 134 | is virtue that "makes its possessor good, and renders the latter'
24 2, 155 | virtue it is that makes its possessor ~good, and renders his works
25 Suppl, 53| explained above: and the possessor is always in the stronger
26 Suppl, 93| essential ~reward of the possessor of an aureole being greater,
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