Part, Question
1 1, 43 | and (Ps. 38:4): "In my ~meditation a fire shall flame forth."
2 1, 43 | and (Ps. 38:4): "In my ~meditation a fire shall flame forth."
3 2, 51 | Memor. et Remin. 1) that "meditation strengthens memory." Bodily ~
4 2, 102| chewing the ~cud signifies meditation on the Scriptures and a
5 2, 15 | and understanding is the meditation on those things ~which one
6 2, 80 | Whether contemplation or meditation is the cause of devotion?~
7 2, 80 | seem that contemplation or meditation is not the cause ~of devotion.
8 2, 80 | Therefore ~contemplation or meditation is not the cause of devotion.~
9 2, 80 | written (Ps. 38:4): "In my meditation a fire ~shall flame out."
10 2, 80 | causes devotion. Therefore ~meditation is the cause of devotion.~
11 2, 80 | our ~part must needs be meditation or contemplation. For it
12 2, 80 | intelligence." Consequently meditation must ~needs be the cause
13 2, 80 | devotion, in so far as through meditation man ~conceives the thought
14 2, 150| virginity is the continual meditation on ~incorruption in a corruptible
15 2, 150| corruptible flesh." But meditation does not concern the ~flesh.
16 2, 150| formal in virginity. For "meditation" denotes reason's purpose; ~
17 2, 150| must always ~retain this meditation actually, but that she should
18 2, 150| to maintain a perpetual ~meditation on incorruption.~Aquin.:
19 2, 178| between "contemplation," "meditation," and ~"cogitation." Yet
20 2, 178| Prayer," "reading," and "meditation" [*Hugh of St. ~Victor,
21 2, 178| operation of the intellect. "Meditation" would seem to ~be the process
22 2, 178| the ~object of its gaze; meditation is the survey of the mind
23 2, 178| seem to be reducible to meditation.~Aquin.: SMT SS Q[180] A[
24 2, 178| study, and thus he requires "meditation."~Aquin.: SMT SS Q[180]
25 2, 185| idleness is removed by ~meditation on the Holy Scriptures and
26 2, 186| acquire by exercise and daily meditation in ~God's law, was taught
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