Part, Question
1 1, 11 | particular man, is ~only communicable to one. Therefore, if Socrates
2 1, 13 | Whether this name "God" is a communicable name?~(10) Whether it is
3 1, 13 | Whether this name "God" is communicable?~Aquin.: SMT FP Q[13] A[
4 1, 13 | that this name "God" is communicable. For whosoever ~shares in
5 1, 13 | divine nature, which is communicable to ~others, according to
6 1, 13 | only proper names are not communicable. Now this name ~"God" is
7 1, 13 | Therefore this name "God" is communicable.~Aquin.: SMT FP Q[13] A[
8 1, 13 | operations or effects are communicable; ~as "good," "wise," and
9 1, 13 | Therefore this name "God" is ~communicable.~Aquin.: SMT FP Q[13] A[
10 1, 13 | I answer that, A name is communicable in two ways: properly, and
11 1, 13 | similitude. It is properly communicable in the sense that its whole ~
12 1, 13 | many; by similitude it is communicable ~according to some part
13 1, 13 | name "lion" is properly communicable to all things of the same ~
14 1, 13 | lion"; by similitude it is communicable to those who ~participate
15 1, 13 | what names are properly communicable, we must consider ~that
16 1, 13 | individual thing is properly communicable to many, but only by way
17 1, 13 | themselves, could ~not be communicable either in reality or in
18 1, 13 | incommunicable in reality, but communicable in opinion; just in the
19 1, 13 | this name "sun" would be communicable according to the opinion
20 1, 13 | Nevertheless this name "God" is ~communicable, not in its whole signification,
21 1, 13 | The divine nature is only communicable according to the ~participation
22 1, 13 | therefore they are in truth communicable to many. But ~this name "
23 1, 87 | a "kind of common good, ~communicable to all capable of virtue."
24 3, 2 | resulting therefrom would be communicable to several, and ~thus there
25 Suppl, 56| Spiritual goods are more communicable than bodily ~goods. But
26 Suppl, 71| spiritual light is more communicable than a material light. Now
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