Part, Question
1 1, 10 | different sense according to the acceptation of our intellect, which ~
2 1, 82 | reason; secondly, by the ~acceptation of the appetite: whence
3 1, 82 | understanding" implies the simple acceptation of something; whence we ~
4 2, 3 | the end has a twofold ~acceptation. First, as to the thing
5 2, 22 | passion in ~its most proper acceptation. For a thing is said to
6 2, 31 | sensible" in its wide acceptation for any kind of perception.
7 2, 9 | knowledge in the generic acceptation of ~the term: it is not
8 2, 29 | beneficence in its general ~acceptation is an act of friendship
9 2, 56 | Accordingly justice in its ~proper acceptation can be directed to another
10 2, 57 | in its direct and formal ~acceptation, not in its material and
11 2, 57 | its material and indirect acceptation.~Aquin.: SMT SS Q[59] A[
12 2, 116 | good, not in its special acceptation for covetousness: because ~
13 2, 118 | of justice in its general acceptation, and is condivided with ~
14 2, 123 | OBJ 1: Fear in its generic acceptation denotes avoidance in ~general.
15 2, 123 | inordinate fear in its generic ~acceptation, which can be opposed to
16 2, 139 | temperance" has a ~twofold acceptation. First, in accordance with
17 2, 160 | appetite, but also in its wider acceptation, as ~applicable to the intellective
18 2, 170 | in its proper and ~simple acceptation.~Aquin.: SMT SS Q[172] A[
19 3, 1 | imperfectly - i.e. in the ~acceptation of him who is content with
20 3, 16 | proposition, but not in the proper acceptation of the terms. Thus the ~
21 3, 77 | bread taken in the first acceptation.~Aquin.: SMT TP Q[77] A[
22 Suppl, 14| equivalence but rather on God's acceptation: so that, although the ~
23 Suppl, 14| impossible both as to the Divine ~acceptation and as to equivalence: so
24 Suppl, 72| according to the second ~acceptation, so as to denote all the
25 Suppl, 93| according to the proper acceptation as we are ~speaking of it
26 Suppl, 93| consequently a crown in its proper ~acceptation. But if we consider the
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