Part, Question

 1   1, 3   |       things; and this was the ~theory of the Almaricians. The
 2   1, 10  | innovation and veteration. This theory, ~however, involves a contradiction;
 3   1, 32  |    results, as in astrology the theory of ~eccentrics and epicycles
 4   1, 32  |         forasmuch as some other theory ~might explain them. In
 5   1, 65  |         we ~must set aside this theory as false, and consider that
 6   1, 65  |         of the craftsman. This ~theory seems to be the same as
 7   1, 66  |         you together." But this theory ~Aristotle (De Caelo i,
 8   1, 68  |   heaven. According to ~another theory, touched upon by Augustine [*
 9   1, 68  |      lead ~to the adoption of a theory similar to that held by
10   1, 68  |     Para. 2/4~As, however, this theory can be shown to be false
11   1, 70  |    committing himself to either theory, though he goes so far as
12   1, 66  |         we ~must set aside this theory as false, and consider that
13   1, 66  |         of the craftsman. This ~theory seems to be the same as
14   1, 67  |         you together." But this theory ~Aristotle (De Caelo i,
15   1, 69  |   heaven. According to ~another theory, touched upon by Augustine [*
16   1, 69  |      lead ~to the adoption of a theory similar to that held by
17   1, 69  |     Para. 2/4~As, however, this theory can be shown to be false
18   1, 71  |    committing himself to either theory, though he goes so far as
19   1, 84  |       organ. According to this ~theory, the intellect understands
20   2, 9   |     differs not from sense, the theory that "such is the will ~
21   2, 10  |       place. [*The Aristotelian theory was that fire's proper ~
22   2, 24  |      iii, 4) of the Peripatetic theory of a mean in the ~passions,
23   2, 58  |     were based on ~the Socratic theory, and should be explained
24   2, 63  |       instance, who upheld ~the theory of "latent forms" [*Anaxagoras;
25 Suppl, 54|         end. ~However the above theory was disproved in the Second