Part, Question
1 1, 85 | imagination wherewith ~to regulate it, as man has his reason,
2 1, 107 | of "Powers" it belongs to regulate what is to be ~done by those
3 1, 112 | guardianship of men, in order to regulate them and move them to good.~
4 2, 60 | therefore some virtues regulate the passions, they must,
5 2, 60 | must, as a ~consequence, regulate operations also. Therefore
6 2, 60 | needs to be some power to regulate the operations in ~themselves:
7 2, 68 | gifts of the Holy Ghost and regulate them. Hence Gregory says (
8 2, 74 | Further, just as man can regulate his external actions according ~
9 2, 74 | the eternal law, so can he regulate his internal pleasures or
10 2, 85 | given to us that we may regulate the acts of the soul, but
11 2, 104 | the head of affairs ~to regulate not only litigious matters,
12 2, 104 | in order that they might regulate the state of ~that people
13 2, 15 | Law, but that we should regulate all ~our actions according
14 2, 42 | such are the ~virtues that regulate the passions - or at least
15 2, 42 | such are the virtues that regulate operations - or to ~the
16 2, 42 | with thy whole mind"; to regulate our appetite according to
17 2, 43 | Divine things, but also to regulate human acts. Now ~the first
18 2, 45 | moral virtues, but only to regulate the means.~Aquin.: SMT SS
19 2, 45 | moral virtues, but only to regulate the ~means.~Aquin.: SMT
20 2, 58 | OBJ 3: The other virtues regulate man in himself, whereas
21 2, 133 | because then a man does not regulate his affections according
22 2, 139 | pleasures of touch than to ~regulate external actions, the former
23 2, 144 | but to the medical art to regulate ~medicine. Therefore, in
24 2, 144 | Therefore, in like manner, to regulate one's food, which ~belongs
25 Suppl, 49| although reason is unable to regulate them during the ~pleasure
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