Part, Question

 1   1, 76|     united to the ~body as its motor; and hence that the intellect
 2   1, 76|        the whole Socrates as a motor to the thing moved. ~Whereas
 3   1, 76|        because the action of a motor is never ~attributed to
 4   1, 76|   those other things only as a motor, it follows that Socrates
 5   1, 76|        as its form, but as its motor. For ~it involves nothing
 6   1, 76|      its form, but only as its motor, as the Platonists maintain, ~
 7   1, 76|       to the body, merely as a motor, ~there would be nothing
 8   1, 76|       united to a body as its ~motor only, is united thereto
 9   1, 76|       to ~the body merely as a motor, it would be right to say
10   1, 76|        animal ~whatever; for a motor naturally moves what is
11   1, 76|        the body ~merely as its motor, we might say that it is
12   1, 75|     united to the ~body as its motor; and hence that the intellect
13   1, 75|        the whole Socrates as a motor to the thing moved. ~Whereas
14   1, 75|        because the action of a motor is never ~attributed to
15   1, 75|   those other things only as a motor, it follows that Socrates
16   1, 75|        as its form, but as its motor. For ~it involves nothing
17   1, 75|      its form, but only as its motor, as the Platonists maintain, ~
18   1, 75|       to the body, merely as a motor, ~there would be nothing
19   1, 75|       united to a body as its ~motor only, is united thereto
20   1, 75|       to ~the body merely as a motor, it would be right to say
21   1, 75|        animal ~whatever; for a motor naturally moves what is
22   1, 75|        the body ~merely as its motor, we might say that it is
23   3, 8 |   which is its proper form and motor. Inasmuch as the soul is
24   3, 8 |    inasmuch as the soul is its motor, the ~body serves the soul
25   3, 11| intellect, which is its proper motor; and these are knowable