Part, Question
1 1, 61 | the beginning," ~must be interpreted, "In the Son," or "In the
2 1, 63 | Reply OBJ 1: Cherubim is interpreted "fulness of knowledge,"
3 1, 62 | the beginning," ~must be interpreted, "In the Son," or "In the
4 1, 64 | Reply OBJ 1: Cherubim is interpreted "fulness of knowledge,"
5 1, 107| knowledge; hence it is interpreted "fulness of knowledge,"
6 2, 38 | 20:8: for "sabbath" ~is interpreted "rest." But wars are full
7 2, 58 | Whether doubts should be interpreted favorably?~(5) Whether judgment
8 2, 58 | Whether doubts should be interpreted for the best?~Aquin.: SMT
9 2, 58 | that doubts should not be interpreted for the best. ~Because we
10 2, 58 | Therefore doubts ~should be interpreted for the worst rather than
11 2, 58 | one's neighbor should be interpreted for the ~worst.~Aquin.:
12 2, 58 | says: "Doubts should be interpreted in the best ~sense."~Aquin.:
13 2, 93 | interpreting dreams: ~thus Joseph interpreted the dreams of Pharaoh's
14 2, 93 | baker (Gn. 40), and Daniel interpreted the dream of the king of
15 2, 171| in the case of Joseph who interpreted ~Pharaoh's dream. But, as
16 2, 178| that ~"Rachel, which is interpreted 'vision of the principle' [*
17 2, 180| contemplative life is signified, is interpreted "the vision of the ~principle," [*
18 2, 187| Jewish ~perfidy; and thus interpreted these words have nothing
19 3, 35 | root"; for "Nazareth" is interpreted "a flower." ~But a man is
20 3, 35 | in Evang.): "Bethlehem is interpreted 'the house ~of bread.' It
21 3, 37 | called Esau," ~which is interpreted "red."~Aquin.: SMT TP Q[
22 3, 37 | name "Emmanuel, which being interpreted is ~'God with us,'" designates
23 3, 39 | 2: Further, "Jordan" is interpreted a "going down." But by baptism
24 3, 46 | hour.' For 'Parasceve' is interpreted 'preparation.' But the true ~
25 3, 59 | Scripture quoted above must be interpreted ~thus: "He gave Him power
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