Part, Question
1 1, 19 | thing, at the same time ~intending to destroy it later. Therefore
2 1, 102 | only, "for no ~one acts intending evil," as Dionysius says (
3 1, 115 | proper effect that ~a man intending to dig a grace finds a treasure.
4 2, 12 | end. For when we speak of intending to have health, we mean
5 2, 12 | to acquire wealth, from intending both the others.~Aquin.:
6 2, 12 | instinct. The other way of intending an end belongs to the mover; ~
7 2, 19 | Nevertheless the very fact of intending health ~intensely, redounds,
8 2, 20 | to church continuously, intending at first ~vainglory, and
9 2, 21 | produce a bad thing, while intending to ~produce something good;
10 2, 21 | produce something good, while intending to ~produce something bad.
11 2, 25 | which intends the end before intending the removal of a contrary,
12 2, 72 | sinner, for "no one acts ~intending evil," as Dionysius declares (
13 2, 73 | account of his neither ~intending nor foreseeing this, as
14 2, 78 | iv) that "no one works ~intending evil." Now to sin through
15 2, 79 | act: for "no one works, intending evil," as ~Dionysius states (
16 2, 57 | which is unjust, without intending to do an unjust ~thing,
17 2, 62 | public authority, who while intending to kill a man in ~self-defense,
18 2, 71 | evil about someone, not intending to injure him, but through ~
19 2, 87 | there is no hindrance, if by intending to assure a man, we show ~
20 2, 109 | of ~that virtue, not as intending them for their own sake,
21 2, 109 | to different things, by ~intending one thing inwardly, and
22 2, 113 | flatterer, ~even without his intending it, becomes to another an
23 3, 88 | however, a ~man, while intending to commit a sin, e.g. murder
24 Suppl, 49| intention, even without intending any marriage good, for instance
25 Suppl, 49| marriage good, for instance by ~intending to keep or acquire bodily
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