Part, Question

 1   1, 87  |         But in nature nothing is idle or purposeless. ~Therefore
 2   2, 18  |       homily (vi in Evang.): "An idle word ~is one that lacks
 3   2, 18  |        or pious utility." But an idle word is an evil, because ~"
 4   2, 59  |    sensitive appetite altogether idle: whereas it is not the ~
 5   2, 72  |          their species, as in an idle ~word, and excessive laughter.
 6   2, 72  |        is a venial sin; while an idle word, which is, ~generally
 7   2, 77  |           by ~its genus, e.g. an idle word. This is the only kind
 8   2, 78  |      habit, as when he utters an idle word. Therefore sin ~committed
 9   2, 88  |          one's neighbor, e.g. an idle word, excessive ~laughter,
10   2, 88  |      example, if a man direct an idle word to the commission of ~
11   2, 88  |          as when a man utters an idle word for the purpose of ~
12   2, 88  | fornication in order to utter an idle word; ~rather is it aggravated
13   2, 24  |            love of God cannot be idle for wherever it is it does
14   2, 33  |          precepts": for some are idle and omit them ~altogether,
15   2, 41  |       that circumstance: thus an idle word is a venial sin, when
16   2, 41  | reasonable cause, it is ~neither idle nor sinful. And though venial
17   2, 74  |      considered in themselves is idle and ~vain and consequently
18   2, 185 |         to work, that he be not ~idle, for idleness hath taught
19   2, 185 |         word," says: "He is not ~idle who meditates only on God'
20   2, 185 |          example ~of work to the idle; hence he says (2 Thess.
21   2, 185 |           laborers should become idle, and that where the lords
22   2, 185 |         You must work and not be idle, because work ~is both honorable
23   3, 41  |          enough for ~them to sit idle; the Holy Ghost urges them
24   3, 79  |  Pentecost, "God's love is never idle; ~for, wherever it is it
25 Suppl, 10|     venial ~generically, e.g. an idle word: secondly, for what