Part, Question
1 1, 18 | thing as its proper ~object, gains knowledge from sense, of
2 1, 87 | corporeal senses, so it gains from ~itself the knowledge
3 2, 4 | disposed thereto, so nothing gains an end, except it be duly
4 2, 21 | God in Himself neither gains nor losses anything by the ~
5 2, 2 | so that, seemingly, he gains no merit thereby. Therefore
6 2, 30 | thy God." In like manner ~gains from games of chance are
7 2, 30 | 1), "we take such like gains from our friends to whom
8 2, 30 | Nevertheless out of ~such gains it is lawful to give alms.
9 2, 30 | consequently cannot give away his ~gains in alms. Then again there
10 2, 30 | make restitution of such gains, unless perchance the contrary
11 2, 53 | solicitude of a man who gains his bread by bodily labor ~
12 2, 76 | is bound to restore just gains derived from money ~taken
13 2, 84 | make an oblation with ~her gains, according to Dt. 23:18, "
14 2, 116 | and to run ~after gains through covetousness." Secondly,
15 2, 144 | since by abstaining a man gains strength for overcoming
16 2, 148 | in Matth.) that "nothing gains the devil's ~favor so much
17 3, 64 | the ~sacrament indeed, but gains no merit for himself.~Aquin.:
18 3, 89 | past losses, by subsequent gains: so that there is more joy
19 Suppl, 25| 1/1~Reply OBJ 2: He who gains an indulgence is not, strictly
20 Suppl, 25| works. And since he who gains an indulgence is ~disposed
21 Suppl, 25| applied. Yet he who toils most gains most merit. This, however,
22 Suppl, 25| Blessed Peter, then a person ~gains the indulgence as often
23 Suppl, 43| consequence, indeed he or she gains, being set free from one ~
24 Suppl, 64| applied when the disease ~gains strength. Now concupiscence
25 Suppl, 71| performs these suffrages ~gains nothing thereby is because
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