Part, Question
1 2, 87 | receive temporal goods, is detrimental to their ~spiritual good;
2 2, 105 | his wife ~should not be detrimental to his son (Dt. 21:15, seqq.).
3 2, 10 | embraced; and this ~would be detrimental to the faith.~Aquin.: SMT
4 2, 18 | of punishment which is detrimental to one's own good. Hence
5 2, 22 | would be, on the contrary, ~detrimental to charity. For when the
6 2, 31 | scandalizing them, or by being detrimental ~to the common good, the
7 2, 63 | removal of a member may be detrimental to the whole ~body, it may
8 2, 65 | and that this do not seem ~detrimental to the public good.~Aquin.:
9 2, 71 | him, so that reviling is ~detrimental to the honor of the person
10 2, 73 | or his good name, or is detrimental to his ~friendship. Therefore
11 2, 84 | lawfully; for instance if it be detrimental to another person, ~as in
12 2, 104 | s carelessness it prove detrimental to him, this is not ~imputed
13 2, 159 | another ~by humility, this is detrimental to the person to whom he
14 2, 180 | to action, this would be ~detrimental to them. Wherefore Gregory
15 3, 44 | out of demons from men was detrimental ~to man, in some cases to
16 3, 51 | this fact would have been detrimental to man's ~salvation, for
17 3, 72 | but that this would be detrimental to his perfection. And ~
18 3, 80 | the blood: ~nor is this detrimental to the sacrament. Because
19 Suppl, 6 | the physician, it would be detrimental to his health. ~Therefore
20 Suppl, 6 | seems that it must needs be detrimental to a man's health if ~he
21 Suppl, 27| OBJ 2: Further, nothing detrimental to religious life should
22 Suppl, 27| religious, this would be ~detrimental to regular discipline, because
23 Suppl, 27| why indulgences should be detrimental to ~religious observance,
24 Suppl, 36| especially ~since this is detrimental to the Church and to the
25 Suppl, 64| it is feared this may be detrimental to the ~offspring. Yet if
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