Part, Question
1 1, 16 | could know it. ~Therefore he defines truth thus: "That is true
2 1, 29 | and in this way Boethius defines person.~Aquin.: SMT FP Q[
3 1, 29 | movement. In this sense he defines "nature" ~(Phys. ii, 3).
4 1, 84 | save potentially. Euclid defines a ~finite straight line:
5 1, 87 | substances; for Damascene defines an angel ~(De Fide Orth.
6 1, 115 | Boethius (De ~Consol. iv) defines fate thus: "Fate is a disposition
7 2, 49 | Philosopher (Metaph. v, text. 25) defines habit, a "disposition ~whereby
8 2, 71 | Augustine (De Lib. Arb. i) defines sin in reference to the
9 2, 71 | that ~Augustine sometimes defines sin in reference to the
10 2, 71 | reason. Hence ~Augustine defines sin with reference to its
11 2, 28 | by peace which Augustine defines (De Civ. Dei xix, ~13) "
12 2, 36 | Gloss. ~Ord. in Rom. i, 29] defines contention: "Contention
13 2, 56 | Philosopher (Ethic. v, 1) defines justice by an act of the ~
14 2, 126 | same as assurance, for he defines it as "strength of soul ~
15 2, 166 | Nevertheless he ~names and defines it thus in respect of its
16 3, 2 | nature." And thus Boethius defines nature (De Duab. Nat.): ~"
17 Suppl, 1 | another definition which defines contrition, only as an act
18 Suppl, 1 | of the word "punishes" ~defines the definition to a special
19 Suppl, 7 | Whether Augustine fittingly defines confession?~(2) Whether
20 Suppl, 7 | Whether Augustine fittingly defines confession?~Aquin.: SMT
21 Suppl, 7 | would seem that Augustine defines confession unfittingly,
22 Suppl, 12| Augustine (Cf. OBJ[1]) defines it. Now preservation from
23 Suppl, 12| the past. Hence Augustine defines ~satisfaction from this
24 Suppl, 65| nature: ~and thus Tully defines it (De Inv. Rhet. ii) when
25 Suppl, 79| and thus the Damascene defines ~passion (De Fide Orth.
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