Part, Question
1 1, 33 | paternity signifies the complement of generation; and therefore
2 2, 18 | good, ~when it has its due complement of goodness; and evil, when
3 2, 18 | evil, when it lacks that ~complement. But every action must needs
4 2, 18 | that belongs to the full complement of its goodness, it is not ~
5 2, 57 | not attain to its ~final complement until the reason has commanded
6 2, 62 | from charity ~their full complement as virtues. For thus charity
7 2, 95 | but he has not the full complement, as other animals have, ~
8 2, 107 | in its cause, or as the complement in that which is incomplete; ~
9 2, 8 | cleanness of heart is a kind ~of complement to the sight of God; such
10 2, 106 | in us by nature, but the complement of virtue is in us through ~
11 2, 150 | the position of form and complement, because the ~essence of
12 2, 160 | sin its formal aspect and complement. Now ~on the part of the
13 2, 160 | aversion which is ~the formal complement of sin.~Aquin.: SMT SS Q[
14 2, 160 | God, ~which is the formal complement of sin, belongs to pride
15 2, 164 | Reply OBJ 1: Prudence is the complement of all the moral virtues,
16 2, 171 | since judgment is the complement of knowledge. Wherefore
17 2, 178 | divine effects; fourthly, the complement of all ~which is the contemplation
18 3, 2 | way, but as it is in its complement. Yet as it is in union with
19 3, 17 | which is to give it the complement of its ~nature and species.
20 3, 50 | soul, which is the ~formal complement of the man or animal. Consequently,
21 3, 84 | minister furnishes the complement of the sacrament, when he
22 Suppl, 52| offspring derives its formal complement from the father, but ~the
23 Suppl, 52| and also the father's, complement. Hence the argument is not
24 Suppl, 85| will receive its ultimate complement, by each one receiving ~
25 Suppl, 90| But charity is the formal complement of merit in relation ~to
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