Part, Question

 1   1, 17 |     the text, "Why do you love vanity, ~and seek after lying?" (
 2   1, 19 |          Philosophers in their vanity have thought fit to attribute ~
 3   2, 22 |    contrary ~every creature is vanity. But charity is not vanity,
 4   2, 22 |     vanity. But charity is not vanity, indeed it is opposed ~to
 5   2, 22 |       indeed it is opposed ~to vanity; and it is of infinite power,
 6   2, 22 |   evident ~that charity is not vanity. But because it produces
 7   2, 92 |  written (Wis. 14:14): "By the vanity of men ~they," i.e. idols, "
 8   2, 93 |      conceits. Of this kind of vanity it is written (Ps. ~39:5): "
 9   2, 93 |        may become entangled in vanity and ~falsehood. Now one
10   2, 93 |      imply any vice other than vanity, as in ~the case of persons
11   2, 94 | authority, but rather by human vanity with the cooperation of
12   2, 94 |      fastening, or in any like vanity, having no connection with
13   2, 110|         but from ~some kind of vanity, and delights therein, because
14   2, 120|      to the truth, there is no vanity on the part of the ~oath
15   2, 130|         4:3, "Why do you love ~vanity, and seek after lying?"~
16   2, 165| pierces the heavens, walks in ~vanity of understanding and darkness
17   2, 165|     and darkness of mind?" Now vanity of ~understanding and darkness
18   2, 165|       detained their minds in ~vanity."~Aquin.: SMT SS Q[167]
19   2, 167|        from frivolity, or from vanity for the sake of ostentation,
20   2, 167|       they do this not through vanity but on account of some ~
21   2, 183|        the primacy of honor is vanity. For ~primacy seeks one
22   2, 183|     things beneath the sun are vanity, but the ~work itself which
23   3, 41 |       tried to lead Him to the vanity of the ~needless working
24 Suppl, 9|      by reason of some worldly vanity ~accompanying it. Then it