Part, Question

 1   1, 92  |    should be ~thought that both sexes were united in one individual.
 2   1, 92  |         of God belongs to both ~sexes, since it is in the mind,
 3   1, 92  |    image of God belongs to both sexes, since it is in the ~mind,
 4   1, 98  |       state of ~innocence, both sexes would have been begotten.~
 5   2, 83  |        power in the mingling of sexes, wherein there is the ~delectation
 6   2, 102 |  signified ~inordinate union of sexes, while the use of male attire
 7   2, 139 |     species by the union of the sexes. Hence temperance is ~properly
 8   2, 152 |     indeterminate union of the ~sexes and demands that a man should
 9   2, 152 |     would cease if the union of sexes were ~indeterminate.~Aquin.:
10   2, 152 |      however, ~the union of the sexes is directed to the common
11   2, 152 |      indeterminate union of the sexes, as ~something incompatible
12   2, 162 |   conceiving the union of ~both sexes would be one not of lustful
13   3, 28  |        that He was born of both sexes.~Aquin.: SMT TP Q[28] A[
14   3, 29  |     without intercourse of the ~sexes."~Aquin.: SMT TP Q[29] A[
15   3, 31  |       be made manifest in both ~sexes. Consequently, since it
16   3, 32  | distinguish the male and female sexes, unless the ~action of the
17   3, 35  |       from the ~mingling of the sexes. Wherefore (Gn. 3:16) after
18   3, 70  |      regards indifferently both sexes, since "in Christ ~Jesus
19   3, 74  |     took flesh without union of sexes: but ~the Greek Churches
20 Suppl, 41|        But in other animals the sexes are united without matrimony. ~
21 Suppl, 78|         who doubt not that both sexes will rise again."~Aquin.:
22 Suppl, 78|    nature, which ~requires both sexes for the perfection of the
23 Suppl, 78|     Further, the distinction of sexes is directed to generation;
24 Suppl, 78|       OBJ 2: The distinction of sexes and the difference of members