Part, Question

 1   1, 26 |        not in God. But ~whatever semblance it has, howsoever slight,
 2   1, 51 |   assumed bodies; yet there is a semblance of speech, in so far as
 3   1, 52 |   assumed bodies; yet there is a semblance of speech, in so far as
 4   1, 113|        and through pride usurp a semblance of Divine power, by ~deputing
 5   1, 113|        it is not real but a mere semblance of reality.~Aquin.: SMT
 6   1, 113|          it were embodied in the semblance of some animal." ~This not
 7   2, 28 |          not a true peace but a ~semblance thereof, wherefore it is
 8   2, 41 |        appearance of evil, and a semblance of worshipping the idol,
 9   2, 72 |       good simply, and yet has a semblance of evil ~through being unpleasant
10   2, 142|         robbery, on account of a semblance of power. The same ~applies
11   2, 142|       but ~also whatever has the semblance of vice, according to 1
12   2, 170|       astray to falsehood by the semblance of truth, even as the will
13   2, 170|           seduced to evil by the semblance of goodness. Wherefore Chrysostom
14   3, 39 | apparition which appears in its ~semblance. But it is stated (Lk. 3:
15   3, 39 |          not a real dove, but ~a semblance of a dove.~Aquin.: SMT TP
16   3, 39 |        been useless: because the semblance of a dove was sufficient ~
17   3, 39 |       descended in the shape or ~semblance of a dove, not in the sense
18   3, 51 |          charity, it has not the semblance ~of night, but of day: consequently
19   3, 54 |       same writer adds: "but the semblance is ~changed, when, ceasing
20   3, 55 |    presence, but also in mortal ~semblance. Hence Bede in explaining
21   3, 76 |       youthful guise. but in the semblance of a child, ~because it
22   3, 76 |         part, and under its own ~semblance or in strange guise, as
23   3, 76 |         Christ ~under His proper semblance.~Aquin.: SMT TP Q[76] A[
24   3, 76 |     apparitions Christ's proper ~semblance is not seen, but a species