Part, Question
1 1, 12 | form can be the similitude representing the essence of God to the
2 1, 12 | by any created similitude representing the divine ~essence itself
3 1, 12 | imagination receives some form representing God ~according to some mode
4 1, 12 | according to some similitude representing in ~part the divinity. So
5 1, 12 | essence, but some figure representing God. ~And this is to be
6 1, 56 | itself a kind of mirror ~representing the Divine image.~Aquin.:
7 1, 57 | itself a kind of mirror ~representing the Divine image.~Aquin.:
8 1, 92 | of one ~thing adequately representing another." But there is no
9 1, 92 | species falls short of ~representing the connaturality and co-eternity
10 1, 92 | belongs to the "image," as representing ~the Divine Essence in those
11 2, 9 | will, as the imagination in representing ~the appetible will to the
12 2, 97 | to frame laws, except as representing ~the people. Wherefore although
13 2, 101| and imperfect, both for representing ~the mystery of Christ,
14 2, 38 | It was said to Peter as representing bishops and ~clerics (Mt.
15 2, 61 | standing in God's place, and as representing ~the community over which
16 2, 81 | ministers of the Church ~representing the body of the faithful:
17 2, 120| specializes the time as a sign representing the Creation of ~the world,
18 2, 120| moral signification, as ~representing cessation from all sinful
19 2, 171| mirror of eternity," as representing ~God's foreknowledge, for
20 3, 22 | Christ, not as adequately representing ~the reality, but as falling
21 3, 45 | it was a kind of ~image representing that perfection of glory,
22 3, 67 | charge of souls, or by one ~representing him. But this is not required
23 3, 83 | this sacrament is an image representing Christ's ~Passion, which
24 3, 83 | this sacrament is an image ~representing Christ's Passion, so the
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