Part, Question

 1   1, 21 |      a ~rational nature whose lot is to be happy; for misery
 2   1, 51 |      by his whole family, ~by Lot, and by the citizens of
 3   1, 52 |      by his whole family, ~by Lot, and by the citizens of
 4   2, 102|   that place to fall to their lot, and strifes and quarrels
 5   2, 105|       divide it among you ~by lot." And since many states
 6   2, 111|      be made partakers of the lot of the saints in light."~
 7   2, 23 |       to ~be partakers of the lot of the saints in light."~
 8   2, 25 |   that as to the latter, the ~lot of birth is fortuitous,
 9   2, 30 |      28), "it falls to ~us by lot, as it were, to have to
10   2, 93 |        pronounced sentence by lot on Achan who had stolen
11   2, 93 |      Zacharias was ~chosen by lot to offer incense (Lk. 1:
12   2, 93 |      seem that ~divination by lot is not unlawful.~Aquin.:
13   2, 93 |   other hand, the decision by lot be left to a spiritual cause, ~
14   2, 93 |          He that is chosen by lot is not bound by the judgment
15   2, 93 |      Matthias ~was decided by lot," because as yet the fulness
16   2, 93 | deacons were ordained ~not by lot but by the choice of the
17   2, 93 |        they must be chosen by lot." Again he ~says (De Doctr.
18   2, 93 |   justly than ~in choosing by lot to whom thou shalt give
19   2, 148|      Contra Faust. xxii, 43), Lot ~was to be excused from
20   2, 148|     as perhaps in the case of Lot. If, however, the ~preceding
21   2, 148|       Faust. xxii, 44) that ~"Lot's guilt is to be measured,
22   3, 41 |  avoided, as it is written of Lot (Gn. 19:17): "Neither stay
23   3, 46 |  observes: "It was not men's ~lot to die with Jesus, since
24   3, 80 |   which does not fall to ~the lot of the angels. And therefore