Part, Question
1 1, 8 | long as the air remains illuminated. Therefore as long as a
2 1, 45 | illumination (for a thing is being illuminated and is ~illuminated at the
3 1, 45 | being illuminated and is ~illuminated at the same time) or whether
4 1, 53 | because the subject is not illuminated successively, as it gets
5 1, 66 | air would be ~constantly illuminated, and there would be no night.
6 1, 67 | the whole hemisphere is illuminated from end to end. It must ~
7 1, 46 | illumination (for a thing is being illuminated and is ~illuminated at the
8 1, 46 | being illuminated and is ~illuminated at the same time) or whether
9 1, 54 | because the subject is not illuminated successively, as it gets
10 1, 67 | air would be ~constantly illuminated, and there would be no night.
11 1, 68 | the whole hemisphere is illuminated from end to end. It must ~
12 2, 102 | wherewith the whole world is ~illuminated. Hence the candlestick was
13 2, 113 | receive light, it is ~suddenly illuminated by a body actually luminous.
14 2, 113 | of the atmosphere to be illuminated, to be freed from ~darkness
15 2, 113 | of nature, prior to being illuminated, although ~both are simultaneous
16 3, 5 | perfects the light of the body ~illuminated - at the presence of the
17 3, 9 | the other in ~the class of illuminated, the lesser light is not
18 3, 75 | as a transparent body is ~illuminated suddenly. Thirdly on the
19 3, 75 | simultaneously; just as becoming illuminated and to be ~actually illuminated
20 3, 75 | illuminated and to be ~actually illuminated are simultaneous: for in
21 3, 84 | for ~those, who were once illuminated, have tasted also the heavenly
22 3, 84 | done penance, have been ~illuminated, and have received the gift
23 3, 84 | for those who were ~once illuminated," viz. through Baptism, "
24 Suppl, 89| impression ~of light on an illuminated object. And since the Divine
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