Part, Question
1 2, 32 | superiority. Wherefore all those games in which there is a striving
2 2, 60 | eutrapelia}] ~about pleasures in games. Therefore there should
3 2, 60 | eutrapelia" about pleasures in games.~Aquin.: SMT FS Q[60] A[
4 2, 60 | virtue about the pleasures of games, which the Philosopher ~"
5 2, 30 | like manner ~gains from games of chance are ill-gotten,
6 2, 30 | But as to the profits from games of chance, there would seem ~
7 2, 92 | signs, such as sacrifices, games, and the like, so too was
8 2, 139 | about those which occur in ~games. Therefore pleasures of
9 2, 158 | eutrapelia} to ~pleasures in games, as stated above (FS, Q[
10 2, 165 | seem to refer to watching games; ~wherefore Augustine says (
11 2, 165 | seem to ~be sinful to watch games, because it gives pleasure
12 2, 166 | there can be a virtue about games?~Aquin.: SMT SS Q[168] A[
13 2, 166 | cannot be a virtue about games. For ~Ambrose says (De Offic.
14 2, 166 | and not only ~excessive, games should be avoided." Now
15 2, 166 | cannot be a ~virtue about games.~Aquin.: SMT SS Q[168] A[
16 2, 166 | there can be no virtue about games. ~Aquin.: SMT SS Q[168]
17 2, 166 | can be no virtue ~about games.~Aquin.: SMT SS Q[168] A[
18 2, 166 | ii, 7; iv, 8] assigns to games the virtue of ~{eutrapelia},
19 2, 166 | that ~is associated with games": and consequently it is
20 2, 166 | absolute freedom in their games, but only that ~which is
21 2, 166 | there can be ~a virtue about games. The Philosopher gives it
22 2, 166 | who make the pleasure of games their end; of ~whom it is
23 2, 166 | Let him refrain from games ~and the sights of the world,
24 Suppl, 50| as hypocrisy, the public games, and so forth; thirdly,
|