Part, Question 
 1   2, 32  | superiority. Wherefore all those games in which there is a striving
 2   2, 60  | eutrapelia}] ~about pleasures in games. Therefore there should
 3   2, 60  |   eutrapelia" about pleasures in games.~Aquin.: SMT FS Q[60] A[
 4   2, 60  |    virtue about the pleasures of games, which the Philosopher ~"
 5   2, 30  |          like manner ~gains from games of chance are ill-gotten,
 6   2, 30  |       But as to the profits from games of chance, there would seem ~
 7   2, 92  |       signs, such as sacrifices, games, and the like, so too was
 8   2, 139 |      about those which occur in ~games. Therefore pleasures of
 9   2, 158 |     eutrapelia} to ~pleasures in games, as stated above (FS, Q[
10   2, 165 |        seem to refer to watching games; ~wherefore Augustine says (
11   2, 165 |      seem to ~be sinful to watch games, because it gives pleasure
12   2, 166 |      there can be a virtue about games?~Aquin.: SMT SS Q[168] A[
13   2, 166 |         cannot be a virtue about games. For ~Ambrose says (De Offic.
14   2, 166 |         and not only ~excessive, games should be avoided." Now
15   2, 166 |        cannot be a ~virtue about games.~Aquin.: SMT SS Q[168] A[
16   2, 166 |     there can be no virtue about games. ~Aquin.: SMT SS Q[168]
17   2, 166 |          can be no virtue ~about games.~Aquin.: SMT SS Q[168] A[
18   2, 166 |         ii, 7; iv, 8] assigns to games the virtue of ~{eutrapelia},
19   2, 166 |         that ~is associated with games": and consequently it is
20   2, 166 |        absolute freedom in their games, but only that ~which is
21   2, 166 |     there can be ~a virtue about games. The Philosopher gives it
22   2, 166 |         who make the pleasure of games their end; of ~whom it is
23   2, 166 |             Let him refrain from games ~and the sights of the world,
24 Suppl, 50|         as hypocrisy, the public games, and so forth; thirdly,
 
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