Part, Question

 1   2, 57|         yet others: viz. "caution, docility," and the like. ~Therefore
 2   2, 57|    foresight, as also caution and ~docility and the like, are not virtues
 3   2, 46|    circumspection," ~"foresight," "docility" and "caution." Aristotle
 4   2, 46|    intelligence, reason, sense and docility, belong not only to ~prudence
 5   2, 46|     reasoning," ~"understanding," "docility" and "shrewdness": while
 6   2, 46|      teaching, ~to which pertains "docility," or by "discovery," and
 7   2, 46|     foresight," and ~"reasoning," "docility" and "shrewdness" under "
 8   2, 47| Understanding or Intelligence;~(3) Docility; ~(4) Shrewdness;~(5) Reason;~(
 9   2, 47|            Thes. Para. 1/1~Whether docility should be accounted a part
10   2, 47|          OBJ 1: It would seem that docility should not be accounted
11   2, 47|   appropriated to one of them. But docility is ~requisite for every
12   2, 47|          Para. 1/1~OBJ 3: Further, docility is in the disciple: whereas
13   2, 47|             preceptors." Therefore docility is not a part of prudence.~
14   2, 47|        opinion ~of Plotinus places docility among the parts of prudence.~
15   2, 47|       wisdom." Now it is a mark of docility to ~be ready to be taught:
16   2, 47|           taught: and consequently docility is fittingly reckoned a ~
17   2, 47|            1~Reply OBJ 1: Although docility is useful for every intellectual
18   2, 47|         has a natural aptitude for docility even as for other ~things
19   2, 47|          the attainment of perfect docility: and he must carefully, ~
20   2, 47|            for prudence; to which ~docility pertains. And yet even the
21   2, 47|           from others. Now just as docility consists in a ~man being
22   2, 51|     instance, reason, intelligence docility, and so on, as stated above ~(
23   2, 51|          thoughtlessness"; lack of docility, memory, or reason is referable
24   2, 51|          one thing with ~another, "docility" in accepting the opinions