Part, Question

 1   1, 30  |    that each of ~them subsists distinctly from the others in the divine
 2   1, 57  |       same way, but much ~more distinctly.~Aquin.: SMT FP Q[57] A[
 3   1, 74  |        2: Fire and air, as not distinctly known by the unlettered, ~
 4   1, 58  |       same way, but much ~more distinctly.~Aquin.: SMT FP Q[57] A[
 5   1, 73  |        2: Fire and air, as not distinctly known by the unlettered, ~
 6   1, 84  | knowledge, when ~the object is distinctly and determinately known;
 7   1, 84  |       being known. But to know distinctly what is contained in the
 8   1, 84  |       whereas to know "animal" distinctly is know it as ~"rational"
 9   1, 84  |    another way they are ~known distinctly: thus each is known by its
10   1, 85  |      of an infinity of things ~distinctly known, unless we had already
11   1, 101 |   position. However, Aristotle distinctly says (Meteor. ~ii, 5) that
12   1, 116 |       not known in detail ~and distinctly. Therefore when anyone acquires
13   2, 27  |  requires that man should know distinctly all that is in a thing,
14   2, 48  |    members ~which reflect more distinctly the emotions of the heart,
15   2, 92  |      acts that ~are either not distinctly good or not distinctly bad
16   2, 92  |     not distinctly good or not distinctly bad may be called ~indifferent.
17   2, 1   |       off a thing is ~the less distinctly is it seen; wherefore those
18   3, 17  |    implies one having manhood ~distinctly, i.e. with its determinate
19   3, 22  |  priesthood of Christ was more distinctly ~foreshadowed by the priesthood
20   3, 22  |      then the former was ~more distinctly foreshadowed by the priesthood
21   3, 36  |      have indicated the ~house distinctly, unless it were near the
22   3, 38  |      he asserts that "this ~is distinctly set down in some of the
23   3, 81  |        1~OBJ 3: Further, it is distinctly related (Jn. 13:26) that
24 Suppl, 91|     the saints in heaven know ~distinctly all that happens both to