Part, Question

 1   2, 42 |           but who are gentle and cunning." ~Now it is clear that
 2   2, 42 |          those who are gentle or cunning hide their ~anger; wherefore
 3   2, 48 |       that "an ~angry man is not cunning but is open." Therefore
 4   2, 48 |       desire does; for desire is cunning, as he ~also states (Ethic.
 5   2, 48 |        said to lie low and to be cunning, because, ~in many cases,
 6   2, 58 |         through lack of worldly ~cunning, may possibly be prudent,
 7   2, 102|       The kite, which is full of cunning, denotes those who are ~
 8   2, 20 |         deceitful appearance, as cunning is opposed to prudence." ~
 9   2, 45 |         both good ~and evil; or "cunning," [*{panourgia}] which is
10   2, 53 |     according to Eph. ~4:14, "By cunning craftiness by which they
11   2, 53 | incontinent in desire acts ~with cunning."~Aquin.: SMT SS Q[55] A[
12   2, 64 |        power, ~but the thief, by cunning.~Aquin.: SMT SS Q[66] A[
13   2, 90 |        sometimes used instead of cunning, according to Lk. 16:8, "
14   2, 95 |        place it may be done with cunning and by stealth, as the ~
15   2, 109|           opposed to prudence is cunning, to which it belongs to
16   2, 163|        subtle, on account of the cunning of the ~devil, who wrought
17   2, 163|        we speak of a prudent or ~cunning tongue, because it is the
18   2, 163|       instrument of a prudent or cunning man ~in advising something
19   2, 170|        the soul is ~sufficiently cunning to foresee certain things":
20   2, 185|       Monach. xxviii): "The most cunning foe has scattered on all ~
21   3, 29 |           because by his natural cunning he knows whatever takes ~
22   3, 39 |        simple character, void of cunning and deceit: whence it is
23   3, 48 |          it, ~because deceit and cunning should not benefit anyone,
24   3, 66 |    faithful is ~aroused, and the cunning of the devil hindered from