Part, Question

 1   2, 123| passion of fear. Otherwise ~'cowardice' would be a better rendering.]~
 2   2, 123|     not of ~fortitude but of cowardice: for to shun hardships is
 3   2, 140|      Thes. Para. 1/1~Whether cowardice* is a greater vice than
 4   2, 140|    OBJ 1: It would seem that cowardice is a greater vice than intemperance. ~
 5   2, 140|     the good of virtue. ~Now cowardice is opposed to fortitude,
 6   2, 140|      141], A[8]). Therefore ~cowardice is a greater vice than intemperance.~
 7   2, 140|      less grievous ~sin than cowardice, which is overcome by fear.~
 8   2, 140|   that it be voluntary. Now ~cowardice is more voluntary than intemperance,
 9   2, 140|    death, which ~pertains to cowardice. Therefore cowardice is
10   2, 140|      to cowardice. Therefore cowardice is a more grievous sin than ~
11   2, 140|     to voluntary action than cowardice." ~Therefore it is more
12   2, 140|      more grievous sin than ~cowardice.~Aquin.: SMT SS Q[142] A[
13   2, 140|      regards the matter. For cowardice shuns dangers of death,
14   2, 140|      more grievous vice than cowardice, on the part of the object
15   2, 140|     the voluntary in it than cowardice has, and this ~for two reasons.
16   2, 140|       in matters relating to cowardice: because the particular
17   2, 140|  simply more voluntary than ~cowardice, is a greater vice. Thirdly,
18   2, 140|    for intemperance than for cowardice, since pleasures of food
19   2, 140|      from this point of view cowardice has a ~certain precedence
20   2, 140|  over intemperance, since by cowardice some people ~forsake the
21   2, 140|   view ~there is no need for cowardice to take precedence of intemperance.
22   2, 140|     OBJ 3: The voluntary, in cowardice, depends rather on a general ~
23   2, 142|     a man is more ashamed of cowardice than of daring, of ~theft
24 Suppl, 4|      man fall into ~despair, cowardice, and such like vices.~Aquin.: