Part, Question
1 2, 11 | apprehensive power; and complacency in ~that which is offered
2 2, 15 | in so far as it takes complacency in it. Hence it is written (
3 2, 25 | good is love, which is ~complacency in good; while movement
4 2, 26 | that is to say, its ~very complacency in good is called "sensitive
5 2, 26 | itself, which consists in complacency in that object; and ~from
6 2, 26 | and is nothing else than complacency in that ~object; and from
7 2, 26 | that ~object; and from this complacency results a movement towards
8 2, 26 | far as by reason of the ~complacency of the appetite, the lover
9 2, 26 | appetible object, so as to have ~complacency therein.~Aquin.: SMT FS
10 2, 27 | certain connaturalness or complacency of the lover for the thing
11 2, 28 | affections, by a kind of complacency: causing ~him either to
12 2, 28 | something else), but because the complacency in the ~beloved is rooted
13 2, 28 | becoming the object of his complacency. On the ~other hand, the
14 2, 65 | consequently feels no ~pleasure and complacency in the act, on account of
15 2, 74 | object, ~cannot be without complacency in the external act as such,
16 2, 74 | delectation, resulting from complacency in ~an act of murder thought
17 2, 74 | delectation resulting from complacency in the thought of murder.~
18 2, 57 | the direct object of one's complacency. In the latter ~case properly
19 2, 95 | of God's sweetness, and complacency in ~God's will, as Dionysius
20 Appen1, 2| when it is ~an object of complacency"; because not all complacency
21 Appen1, 2| complacency"; because not all complacency in venial sin ~makes it
22 Appen1, 2| voluntary), but only that complacency ~which amounts to enjoyment,
23 Appen1, 2| Trin. x, 10]. ~Hence the complacency which makes a sin mortal
24 Appen1, 2| makes a sin mortal is actual complacency, for ~every mortal sin consists
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