Part, Question
1 1, 15 | by the divine intellect comparing its ~own essence with these
2 1, 18 | from lifeless things, by comparing them to that by reason of
3 1, 20 | human nature in general, and comparing it with the angelic, ~the
4 1, 28 | apprehension of reason comparing one thing to another, and
5 1, 77 | power, which consists in ~comparing, adding and dividing, and
6 1, 81 | causality is perceived by comparing one thing ~to another, and
7 1, 84 | the same ~reason holds in comparing any more universal idea
8 1, 84 | by ~differentiating and comparing. Hence the intellect knows
9 2, 27 | things that are distinct, ~by comparing one with another. Consequently
10 2, 32 | for the soul rejoices in comparing one ~thing with another,
11 2, 84 | is the root of all sins, comparing it to the root of a tree, ~
12 2, 25 | is loved. And, ~again, in comparing love to love we should compare
13 2, 30 | that, There are two ways of comparing these almsdeeds. First, ~
14 2, 47 | circumspection in prudence, viz. of comparing the means with the ~circumstances.~
15 2, 55 | hand to consider a thing by comparing it with what results from
16 2, 78 | person to whom it is due, by ~comparing the reward he receives with
17 2, 100 | from piety. Therefore in comparing observance with piety we
18 2, 108 | statement is an act of ~reason comparing sign with the thing signified;
19 2, 183 | precedence; and thus by comparing them to the gentiles ~He
20 3, 12 | merely by experience, i.e. by comparing the infused intelligible
21 3, 12 | grew in experience, e.g. by comparing the infused intelligible
22 Suppl, 3 | We must also observe, in comparing sin with punishment, that
23 Suppl, 65| are to be ~understood as comparing vices in their genus and
24 Suppl, 76| Now the Apostle is there ~comparing death to sowing and resurrection
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