Part, Question

 1   2, 102|         Ecclus. 19:27, that "the attire of ~the body . . . " shows "
 2   2, 102|         a certain difference of ~attire. Wherefore they were forbidden
 3   2, 102|        Venus men donned women's ~attire. The second reason was to
 4   2, 102|     sexes, while the use of male attire by a woman, or ~vice versa,
 5   2, 159|    Modesty as affecting outward ~attire.~Aquin.: SMT SS Q[161] Out.
 6   2, 166| according to Ecclus. 19:27, "The attire of the body, and the laughter
 7   2, 167|         connection with outward ~attire, excess in this matter would
 8   2, 167|           Now excess in outward ~attire is not apparently sinful,
 9   2, 167|     connection with this kind of attire.~Aquin.: SMT SS Q[169] A[
10   2, 167|          and vice in the outward attire.~Aquin.: SMT SS Q[169] A[
11   2, 167|          connection with outward attire; namely "humility," which
12   2, 167|          of attention to outward attire. Hence ~Augustine says (
13   2, 167|          OBJ 1: Although outward attire does not come from nature,
14   2, 167|         meeteth him in harlot's ~attire, prepared to deceive souls."~
15   2, 167|        wearing of gold or costly attire ~except in the case of those
16   2, 167|      gold, or pearls, or ~costly attire": whence we are given to
17   2, 167|          practice this change of attire for the purpose of idolatrous ~
18   2, 185|          to Ecclus. ~19:27, "the attire . . . of the man" shows "
19   2, 185|          this way ~coarseness of attire is sometimes a sign of sorrow:
20   2, 185|       Monach.): "Let your somber attire indicate your purity of ~
21   2, 185|         religious to wear coarse attire, since ~religion is a state
22   2, 185|      Secondly, coarse and homely attire may be considered as the
23   2, 185|       Reply OBJ 1: Coarseness of attire has not of itself the appearance
24   2, 185|     speaking there of the coarse attire that is worn ~on account