Part, Question

 1   1, 9  |  proceed from the wisdom of the artist. And so in the same ~way,
 2   1, 21 |          just as the work of an artist ~is said to be true, when
 3   1, 33 |    conceived in the mind of the artist is first understood to proceed ~
 4   1, 33 | understood to proceed ~from the artist before the thing designed,
 5   1, 33 |       the word conceived in the artist's mind; so the Son proceeds
 6   1, 74 |      the art in the mind of the artist, which may be called his ~
 7   1, 74 |         even as the love of the artist moves over the materials
 8   1, 74 |         in His works, as of an ~artist in his art: not as though
 9   1, 73 |      the art in the mind of the artist, which may be called his ~
10   1, 73 |         even as the love of the artist moves over the materials
11   1, 73 |         in His works, as of an ~artist in his art: not as though
12   1, 90 |         works of art. Now every artist intends to give to ~his
13   1, 90 |       entails some defect, the ~artist cares not: thus, for instance,
14   1, 92 |     species in the mind of ~the artist. Thus every creature is
15   2, 21 |       wrong ~medicine." But the artist is not blamed for making
16   2, 21 |     something bad: because ~the artist's work is such, that he
17   2, 21 |  particular end intended by the artist: and this sin will be proper
18   2, 21 |        art; for instance, if an artist produce a bad thing, while
19   2, 21 |        sin is not proper to the artist as such, but as man. Consequently ~
20   2, 21 |          for the former sin the artist is blamed as an artist;
21   2, 21 |      the artist is blamed as an artist; while for the ~latter he
22   2, 110|     Pseudo-Bede, Sent. Phil. ex Artist] says, the ~"being of an
23   2, 92 |          Wis. 13:11-17): "If an artist, a carpenter, hath cut ~
24   3, 78 |   ultimate effect, on which the artist's intention ~is fixed ;.