Part, Question

 1   2, 81|       would seem to be a kind of adjuration. Yet, according to ~Origen (
 2   2, 81|          1: "Supplication" is an adjuration not for the purpose of ~
 3   2, 87|   assertion: secondly, by way of adjuration as ~an inducement to others:
 4   2, 88|          OF GOD'S NAME BY WAY OF ADJURATION (THREE ARTICLES)~We must
 5   2, 88|          of God's name by way of adjuration: ~under which head there
 6   2, 88|       this seems to be a kind of adjuration. Therefore it is ~lawful
 7   2, 88|        something Divine it is an adjuration. Yet there is this difference ~
 8   2, 88|          thing, ~intends by this adjuration to put one who is not his
 9   2, 88|         himself by oath, such an adjuration is unlawful, because he
10   2, 88|       inferiors ~by this kind of adjuration, if there be need for it.~
11   2, 88|          any obligation, such an adjuration may be lawfully ~employed
12   2, 88|         Origen is speaking of an adjuration whereby a man intends ~to
13   2, 88|      This argument considers the adjuration which imposes an ~obligation.~
14   2, 88| something Divine: and this is an adjuration. Therefore, if ~it be lawful
15   2, 88|         As to the second kind of adjuration, which is by compulsion,
16   2, 88|         1: Origen is speaking of adjuration made, not authoritatively ~
17   2, 88|      This argument considers the adjuration whereby the demon's ~help
18   2, 88|         irrational creature. An ~adjuration consists of spoken words.
19   2, 88|      Further, seemingly wherever adjuration is admissible, swearing ~
20   2, 88|          seem unlawful to employ adjuration towards ~one.~Aquin.: SMT
21   2, 88|      actions. ~The other kind of adjuration is by way of compulsion:
22   2, 88|        Para. 2/3~Accordingly the adjuration of an irrational creature
23   2, 88|        kinds. First, so that the adjuration is referred to the irrational ~
24   2, 88|        harm. This is the kind of adjuration used in the ~exorcisms of