Part, Question

 1   1, 108 |    sacred thing, because ~they abuse their nature for evil.~Aquin.:
 2   2, 59  |   supreme good, because he can abuse it. Consequently the evil
 3   2, 72  |       breaks out into words of abuse, and lastly he goes on to
 4   2, 73  |     which he has, but from his abuse thereof.~
 5   2, 102 |       earth: because those who abuse the doctrine of ~the four
 6   2, 38  |        the front: and it is an abuse of this ~permission, if
 7   2, 51  |        namely which are due to abuse of the things required for
 8   2, 92  |      suffer confusion from the abuse of ~his own nature.~Aquin.:
 9   2, 152 |     lasciviousness" is a man's abuse of boys, ~wherefore it would
10   2, 152 |       men that they ~should so abuse one another. For even that
11   2, 152 |        sin depends more on the abuse of a thing than ~on the
12   2, 152 |       is more ~grievous if the abuse regards the "vas" than if
13   2, 153 |     matters - for instance the abuse of animals or ~boys. But
14   2, 162 |       5), "just as the ~wicked abuse not only evil but also good
15   2, 167 |    leads ~not only wickedly to abuse the customs of those among
16   2, 183 | judgment, and makes a ~secular abuse of his ecclesiastical authority,
17   2, 185 |       of sacrilege, and by the abuse of such things they ~eat
18   2, 186 |  private as it were, or by the abuse of which even ~the individual
19   2, 186 |     have excessive wealth, the abuse ~of which would be an obstacle
20   3, 3   |      which human malice cannot abuse, since it ~even abuses God'
21   3, 64  |      woman so as to be able to abuse her; or to consecrate the
22   3, 74  |       Miss.): ~"The pernicious abuse has prevailed in your country
23   3, 80  |        those "which no one can abuse." Now no one sins except ~
24 Suppl, 19|        His own glory, even the abuse of the keys by some, for