Part, Question

 1   1, 97 |        beasts, on account of the vehement delight which he ~takes
 2   2, 30 |       part of the soul being so ~vehement that it overflows into the
 3   2, 31 |       bodily pleasures are more ~vehement, for three reasons. First,
 4   2, 77 |          impeded on account of a vehement and inordinate apprehension
 5   2, 77 |     weakness. For a passion is a vehement movement of the ~sensitive
 6   2, 14 |       sexual pleasures ~are more vehement than those of the table.
 7   2, 148|        unless perchance it be so vehement as to make a man ~insane.
 8   2, 153|        desires, which in him are vehement. In ~this sense the Philosopher
 9   2, 153|       subject ~to reason so that vehement passions contrary to reason
10   2, 153|      Venereal pleasures are more vehement than pleasures of the ~palate:
11   2, 153|          them it breaks out into vehement evil desires. Wherefore
12   2, 153| continent man, though subject to vehement desires, chooses not to ~
13   2, 153|           since he is subject to vehement evil ~desires, strives more
14   2, 153|       whom these things are ~not vehement. Therefore continence is
15   2, 153|      evil desires when they are ~vehement in a man: and in this sense
16   2, 154|          bodily disposition that vehement passions can arise in the
17   2, 154|         these passions, ~however vehement they be, are not the sufficient
18   2, 154|         the ~incontinent man has vehement passions and desires, which
19   2, 154|          not sin except ~through vehement concupiscence, whereas the
20   2, 154|        sin if the passion be so ~vehement as to deprive one of the
21   2, 155|         as it restrains the most vehement concupiscences of the ~pleasures
22   2, 184|         First, on account of its vehement ~delectation, which by frequent
23   3, 46 |        vii) that, if sadness be ~vehement, it not only checks the