Part, Question

 1   1, 13  |          the same, yet it is not totally diverse as in equivocals;
 2   1, 21  |       which, ~though it does not totally remit, yet somewhat alleviates,
 3   1, 22  |     answer that, Certain persons totally denied the existence of ~
 4   1, 48  |        of evil?~(4) Whether evil totally corrupts good?~(5) The division
 5   1, 53  |        the thing moved to be not totally in ~either of the terms
 6   1, 74  |       created, to signify matter totally without form; but the making
 7   1, 49  |        of evil?~(4) Whether evil totally corrupts good?~(5) The division
 8   1, 54  |        the thing moved to be not totally in ~either of the terms
 9   1, 73  |       created, to signify matter totally without form; but the making
10   1, 83  |         operation of a thing be ~totally hindered by that which belongs
11   1, 83  |          the lower bodies is not totally completed by its form, but ~
12   1, 83  |    matter of ~heavenly bodies is totally completed by its form, so
13   2, 88  |     anything either partially or totally, ~to prevent its being pardoned:
14   2, 88  |         venial "from the cause": totally, through ~not destroying
15   2, 108 |          ceremonial precepts was totally abolished by the advent
16   3, 4   |         But this would ~not seem totally to disprove the fitness
17   3, 10  |         since it does not see It totally, i.e. not as ~perfectly
18   3, 20  |         Son: and then He will be totally subject to ~the Father not
19   3, 50  |         same as "altogether" or "totally": in ~which sense the body
20   3, 50  | identically, because it was not "totally" the same, since life is
21   3, 50  |          living does ~not remain totally the same. Moreover, if it
22   3, 50  |          dead body did continue "totally" the same, it would follow
23 Suppl, 89|     order that a thing ~be known totally, it is sometimes necessary