Part, Question

 1   2, 8  |        desiring it: to evil, by shunning it. Wherefore the ~actual
 2   2, 8  |          On the other hand, the shunning of evil is better ~described
 3   2, 25 |        account of difficulty in shunning the evil.~Aquin.: SMT FS
 4   2, 25 |         good is the ~reason for shunning the opposite evil.~Aquin.:
 5   2, 35 |         Meteor. i, 12). But the shunning of sorrow is due to ~the
 6   2, 35 |         resists the movement of shunning sorrow, is more ~virtuous
 7   2, 35 |       Therefore the movement of shunning sorrow ~is more eager than
 8   2, 35 |        its ~object; whereas the shunning of sorrow is on account
 9   2, 35 | pleasure is more eager than the shunning of sorrow.~Aquin.: SMT FS
10   2, 35 |     itself more eager than the ~shunning of sorrow. The reason of
11   2, 35 |      naturally greater than the shunning of sorrow. Another reason
12   2, 35 |         suitable to it, than in shunning what is unsuitable. ~Therefore
13   2, 35 |     tending to pleasure than in shunning sorrow.~Aquin.: SMT FS Q[
14   2, 35 |        touch, more than for not shunning the pains which are contrary
15   2, 39 |      soul, and ~hinders it from shunning evil, as stated above (Q[
16   2, 102|       whether they refer to the shunning of idolatry; or recall certain
17   2, 103|         ceremonies consisted in shunning the ~fellowship of Gentiles.
18   2, 123|         that is to say, through shunning what ought not to be shunned ~
19   2, 127|       desiring honors, but ~for shunning them. Therefore magnanimity
20   3, 46 |        to set us the example of shunning worldly conversation. ~Accordingly
21   3, 50 |         men's sight, as though ~shunning death, then by all men He
22   3, 82 | Communion from them, we are not shunning God's sacraments; on the ~
23   3, 82 |        is graver still if while shunning sins we also fail to ~offer