Part, Question

 1   1, 12 |        held only by an opinion resting on a probably proof, it
 2   1, 73 |       the works;~(2) About the resting of God;~(3) About the blessing
 3   1, 73 |    these things. Therefore the resting of God cannot be ~explained
 4   1, 73 |         from" them, as in fact resting in Himself, as He ~suffices
 5   1, 73 |        is the meaning of God's resting ~from His works on that
 6   1, 73 |     every creature consists in resting in God. For this reason
 7   1, 73 |      multiplying, and by their resting in God.~Aquin.: SMT FP Q[
 8   1, 72 |       the works;~(2) About the resting of God;~(3) About the blessing
 9   1, 72 |    these things. Therefore the resting of God cannot be ~explained
10   1, 72 |         from" them, as in fact resting in Himself, as He ~suffices
11   1, 72 |        is the meaning of God's resting ~from His works on that
12   1, 72 |     every creature consists in resting in God. For this reason
13   1, 72 |      multiplying, and by their resting in God.~Aquin.: SMT FP Q[
14   2, 3  |        when it is delighted by resting therein. Now it ~is evident
15   2, 4  |       reposes ranks before the resting of the will therein.~Aquin.:
16   2, 25 | hinders the concupiscible from resting in its object. ~Wherefore
17   2, 85 |        accidentally the ~stone resting thereon." In this way the
18   2, 85 |       movements of ~the stones resting on them will be equal; but
19   2, 166|       the body is dispelled by resting the body, so ~weariness
20   2, 166|      must needs be remedied by resting the soul: and the ~soul'
21   3, 15 |  comprehensor it belongs to be resting in the end. Now ~to be moving
22   3, 15 |      towards the end and to be resting in the end cannot belong ~
23   3, 15 |     moving towards the end and resting ~in the end, in the same