Part, Question
1 2, 54 | instance, intemperance and insensibility about matters of ~concupiscence:
2 2, 72 | the motive in the sin of insensibility is hatred of the same. Therefore ~
3 2, 20 | other, as temperance with insensibility, and fortitude with audacity.~
4 2, 116 | restlessness, violence, and ~insensibility to mercy are daughters of
5 2, 116 | restlessness, ~violence, and insensibility to mercy." For covetousness
6 2, 116 | object, violence to justice, ~insensibility to mercy. Therefore these
7 2, 116 | covetousness gives rise to "insensibility to mercy," because, to ~
8 2, 116 | inhumanity is the same as insensibility to ~mercy.~Aquin.: SMT SS
9 2, 117 | opposed to temperance ~and insensibility rather than to covetousness
10 2, 140 | of inquiry:~(1) Whether insensibility is a sin?~(2) Whether intemperance
11 2, 140 | Thes. Para. 1/1~Whether insensibility is a vice?~Aquin.: SMT SS
12 2, 140 | OBJ 1: It would seem that insensibility is not a vice. For those
13 2, 140 | with ointment." ~Therefore insensibility is not a sin.~Aquin.: SMT
14 2, 140 | and ~wisdom." Therefore insensibility, which rejects these pleasures ~
15 2, 140 | pleasures, and this pertains to insensibility. For the ~Philosopher says (
16 2, 140 | there is nothing vicious in ~insensibility.~Aquin.: SMT SS Q[142] A[
17 2, 140 | opposed to virtue. Now ~insensibility is opposed to the virtue
18 2, 140 | 7; iii, 11). Therefore insensibility is a vice.~Aquin.: SMT SS
19 2, 140 | pertains to the vice of ~insensibility.~Aquin.: SMT SS Q[142] A[
20 2, 140 | things pertain to the vice of insensibility, because they are in ~accord
21 2, 148 | Philosopher says (Ethic. iii, 11), insensibility ~which is opposed to temperance "
22 2, 151 | vice is comprised under ~insensibility, and occurs in one who has
23 Suppl, 55| a minor, ~laboring under insensibility or malefice, having a perpetual
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