Part, Question

 1   1, 3   |     to absolute being: thus a heated substance can have ~something
 2   1, 56  |      the agent, as the ~thing heated is from what gave it heat,
 3   1, 67  |     when water which has been heated returns in time to its natural
 4   1, 57  |      the agent, as the ~thing heated is from what gave it heat,
 5   1, 68  |     when water which has been heated returns in time to its natural
 6   1, 77  |       received into the thing heated. Whereas spiritual immutation
 7   1, 84  |      a likeness of the ~thing heated; so the form from which
 8   2, 5   |    everything enlightened or ~heated give heat or light to something
 9   2, 17  |     to it: thus a man becomes heated ~through anger. Now the
10   2, 20  |   from the heat of the ~thing heated, although it be the same
11   2, 50  |    this only that it is being heated, and not so as to be able
12   2, 51  | clearly seen in that which is heated or cooled: ~whereas that
13   2, 52  |  causes heat in that which is heated. Therefore there is no ~
14   2, 109 |      water can only heat when heated by the fire. And thus the
15   2, 113 |   miraculous for ~water to be heated, or for a stone to be thrown
16   2, 102 |       heat, as ~regards being heated, but not as regards being
17   3, 9   |       that whereby things are heated must itself be hot. Now
18   3, 66  |     see in the case of water ~heated by the sun; and by mixture,
19   3, 75  |       the form; thus water is heated successively. ~When, however,
20 Suppl, 16|   which ~has by violence been heated, of itself returns to its
21 Suppl, 70|       of water that has ~been heated returns not identically
22 Suppl, 79|   instance, when the hand is ~heated by touching a hot object,
23 Suppl, 83|       anger the body becomes ~heated, and through fear, chilled: