Part, Question

 1   1, 13  |      unitedly. Thus when any term expressing perfection is applied to
 2   1, 19  |           understanding ~them and expressing them, as is clear from what
 3   1, 39  |        consider the proper way of expressing ourselves, ~the mode of
 4   1, 75  |    Aristotle wrote those words as expressing not his own ~opinion, but
 5   1, 39  |        consider the proper way of expressing ourselves, ~the mode of
 6   1, 74  |    Aristotle wrote those words as expressing not his own ~opinion, but
 7   2, 98  |       this is to be understood as expressing the opinion of the people,
 8   2, 99  |         neighbor ~as thyself," as expressing the end of all commandments:
 9   2, 102 |        same passage, where after ~expressing the command, the reason
10   2, 60  |     saying is to be understood as expressing either the ~shameful thought
11   2, 70  |      among men for the purpose of expressing whatever the mind ~conceives."
12   2, 74  |           to the thing spoken by ~expressing the sentiments of one who
13   2, 93  | considered by them, not ~as signs expressing what they already know,
14   2, 149 |        distinct therefrom, but as expressing a circumstance of ~chastity.
15   2, 151 |        talking," for instance, by expressing a preference for the ~pleasures
16   3, 21  |           in two ways. First, by ~expressing the desire of His sensuality,
17   3, 21  |         Mt. 26:39). Secondly, by ~expressing the desire of His deliberate
18   3, 78  |          are to be considered as ~expressing an opinion, rather than
19   3, 83  |          singing the "offertory," expressing the joy of the offerers, ~
20   3, 84  |        the ~words of our Lord, by expressing the power of the keys whereby
21 Suppl, 45| obligation results from the words expressing consent. Now in ~other contracts
22 Suppl, 72|        decides the point, but ~as expressing an opinion. This is clear
23 Suppl, 94|           reply that Augustine is expressing an opinion without ~deciding