Part, Question

 1   1, 29  |    person given by Boethius (De ~Duab. Nat.) is insufficient -
 2   1, 29  |          Hence Boethius says (De Duab. Nat.) that, "nature ~is
 3   1, 29  |            For Boethius says (De Duab. Nat.) that "the ~Greeks
 4   1, 29  |      contrary, Boethius says (De Duab. Nat.) that genera and ~
 5   1, 29  |       Further, Boethius says (De Duab. Nat.): "The word person
 6   1, 29  |      since, as Boethius says (De Duab. Nat.), it ~signifies what
 7   1, 40  |       definition of Boethius (De Duab. Nat.) that, "person is ~
 8   1, 40  |       definition of Boethius (De Duab. Nat.) that, "person is ~
 9   2, 64  |           as Boethius states (De Duab. Natur. vii): thus, by ~
10   2, 71  |      Further, Augustine says (De Duab. Anim. xii): "Sin is the
11   2, 109 |            as Augustine says (De Duab. Anim. x, ~xi; De Libero
12   2, 154 |      According to Augustine [*De Duab. Anim. x, xi] sin is ~chiefly
13   3, 2   |      Boethius defines nature (De Duab. Nat.): ~"Nature is what
14   3, 2   |    Further, as Boethius says (De Duab. Nat.), a person is an ~
15   3, 2   | substance," as Boethius says (De Duab. Nat.). But it is plain
16   3, 2   |           what Boethius says (De Duab. Nat.), "a person is an
17   3, 2   |          plain from Boethius (De Duab. Nat.). Secondly, because
18   3, 4   |          plain from Boethius (De Duab. Nat.). Therefore the Son ~
19   3, 16  |     nature; as Boethius says (De Duab. Nat.). Therefore Christ
20   3, 17  |      contrary, Boethius says (De Duab. Nat.): "Whatever is, inasmuch ~
21 Suppl, 70|      Gener. i) and Boethius ~(De Duab. Natur.) only those things
22 Suppl, 70|   another, as ~Boethius says (De Duab. Natur.). Therefore the
23 Suppl, 80|         Boethius proves this (De Duab. Nat.). Secondly, because,