Part, Question

 1   1, 58 |      Word, they enjoy holy and devout ~contemplation." Now a contemplating
 2   1, 59 |      Word, they enjoy holy and devout ~contemplation." Now a contemplating
 3   2, 38 |    Such are salutary warnings, devout prayers, and, ~for those
 4   2, 80 | praises, and holocausts with a devout ~mind." Therefore devotion
 5   2, 80 |        persons are said to be "devout" who, in ~a way, devote
 6   2, 80 |     Lord with a most ready and devout mind." Now it is evident
 7   2, 80 |      we speak ~of people being devout to certain holy men, and
 8   2, 80 |     things, and this is to be ~devout. Hence it is evident that
 9   2, 80 |     willed, He would have made devout." But the intrinsic cause
10   2, 80 |        by the ~movement of his devout will, in that he trusts
11   2, 81 |       but by pious desires and devout ~prayers.~Aquin.: SMT SS
12   2, 81 |    especially one that is less devout.~Aquin.: SMT SS Q[83] A[
13   2, 81 |      long is one thing, to be ~devout long is another. For it
14   2, 81 |    pray, by the continuous and devout clamor of the ~heart. Indeed
15   2, 81 |        because he remains more devout even after praying, or in
16   2, 83 |      obliged to offer to God a devout mind. The other is the ~
17   2, 147|        spiritual duties with a devout mind; and ~to kings, who
18   3, 16 |      The prudent, careful, and devout reader will discern ~the
19   3, 36 |  Simeon ~that "he was just and devout, waiting for the consolation
20   3, 82 |       person of ~Christ. But a devout layman is united with Christ
21   3, 82 |       Para. 1/1~Reply OBJ 2: A devout layman is united with Christ
22   3, 83 |      without delay by means of devout prayers and rites." Hence,
23   3, 83 |         which use ought to ~be devout and reverent. Consequently,