Part, Question

 1   1, 93 |         untrue as regards future ~contingencies, or as regards secret thoughts,
 2   1, 115|           seem ~principally to be contingencies. Therefore there would be
 3   1, 115|      Therefore there would be no ~contingencies in the world, but all things
 4   2, 93 |          law?~(5) Whether natural contingencies are subject to the eternal
 5   2, 47 | demonstration since it deals with contingencies. Therefore shrewdness ~does
 6   2, 93 |         the occurrence of future ~contingencies, because the former are
 7   2, 169|           it is only about future contingencies?~(4) Whether a prophet knows
 8   2, 169|     prophecy is only about future contingencies?~Aquin.: SMT SS Q[171] A[
 9   2, 169|     prophecy is only about future contingencies. ~For Cassiodorus says [*
10   2, 169|          issues pertain to future contingencies. ~Therefore the prophetic
11   2, 169|        revelation is about future contingencies alone.~Aquin.: SMT SS Q[
12   2, 169|           that it is about future contingencies ~alone.~Aquin.: SMT SS Q[
13   2, 169|         prophecy is about ~future contingencies, and another about other
14   2, 169|      prophecy is not about future contingencies alone.~Aquin.: SMT SS Q[
15   2, 169|       unknowable; such are future contingencies, ~the truth of which is
16   2, 169|          prophecy is about future contingencies, as stated above (A[3]~).
17   2, 169|         above (A[3]~). Now future contingencies may possibly not happen;
18   2, 169|       prophecy would not be about contingencies. Therefore it is untrue
19   2, 169|       effects. And though future ~contingencies, considered as in themselves,
20   2, 169|         the latter regards future contingencies in themselves: and such ~
21   2, 171|          1~OBJ 3: Further, future contingencies are foreknown by the prophets "
22   2, 171|   unchangeable truth." Now future contingencies exist thus in God alone. ~
23   2, 171|         the very fact that future contingencies are in God ~according to