Part, Question

 1   1, 54  |    senses in ~common with the brutes, and understands with the
 2   1, 57  | conduct, as always happens in brutes. Yet the angels do ~not
 3   1, 75  |       2],3) that the souls of brutes are not self-subsistent, ~
 4   1, 75  |      is; so that the souls of brutes are corrupted, ~when their
 5   1, 75  |       soul. For the ~souls of brutes are produced by some power
 6   1, 55  |    senses in ~common with the brutes, and understands with the
 7   1, 58  | conduct, as always happens in brutes. Yet the angels do ~not
 8   1, 74  |       2],3) that the souls of brutes are not self-subsistent, ~
 9   1, 74  |      is; so that the souls of brutes are corrupted, ~when their
10   1, 74  |       soul. For the ~souls of brutes are produced by some power
11   1, 78  |     sense ~in common with the brutes. But reason, which is proper
12   1, 85  | superior to any knowledge of ~brutes. But some animals know the
13   1, 90  |   plants than he is from the ~brutes. But plants are erect in
14   1, 90  |       erect in stature, while brutes are prone in ~stature. Therefore
15   2, 50  |      are common to us and the brutes. But ~there are not any
16   2, 50  |   there are not any habits in brutes: for in them there is no
17   2, 50  |       whereas by man's reason brutes are ~disposed by a sort
18   2, 180 |    which are common to us and brutes, have their part; wherefore (
19   3, 2   |        is more noble than in ~brutes, where it is itself the
20   3, 8   |      we share bodies with the brutes. If therefore Christ was ~
21   3, 19  |     nutritive soul, with ~the brutes by His sensitive soul, and
22 Suppl, 65|    the natural instinct." For brutes are rather impelled by the ~
23 Suppl, 76|    down into the ~life of the brutes if it lived as a brute in