Part, Question

 1   1, 63  | impossible for each operation to terminate in the one ~instant. Now
 2   1, 64  | impossible for each operation to terminate in the one ~instant. Now
 3   1, 80  |      concupiscible ~appetite and terminate in them; for instance, anger
 4   1, 114 |         wherefore its action can terminate in a substantial form; ~
 5   2, 23  |       all the irascible passions terminate in the concupiscible ~passions:
 6   2, 25  |    passions both arise from and ~terminate in the passions of the concupiscible
 7   2, 41  |       concupiscible faculty, and terminate therein, as stated above (
 8   2, 46  |       because all its ~movements terminate in anger; and because, of
 9   2, 60  |         viz. love; and they ~all terminate in the same end, viz. joy
10   2, 65  |        viz. love and hatred, and terminate in ~certain others, viz.
11   2, 1   |        of the believer does not ~terminate in a proposition, but in
12   2, 2   |          the virtuous act should terminate in its ~proper and direct
13   2, 2   |       that a virtuous act should terminate in those ~things which have
14   2, 80  |        dead or living, does not ~terminate in them, but passes on to
15   3, 3   |     things indifferently, it can terminate its action ~in any of them
16   3, 65  |        nearly all the sacraments terminate in the Eucharist, as Dionysius ~
17 Suppl, 54|   actually but two points which ~terminate it, but infinite points
18 Suppl, 72|       movement is natural if it ~terminate in a natural rest (Phys.
19 Suppl, 80|         term, even ~as two lines terminate in one point. And consequently
20 Suppl, 81|        at which different ~lines terminate. But this is not enough,
21 Suppl, 88|    movement would not ~naturally terminate in rest. Hence we must agree
22 Suppl, 88|          concerned, and never to terminate in rest, ~although the movement