Part, Question

 1   1, 12  |         beauty of God." But if a reflection is seen, the original thing
 2   1, 62  |       man ~acquires knowledge by reflection: but if the end be beyond
 3   1, 67  |          movement, intersection, reflection, belong ~properly to bodies;
 4   1, 75  |        the eye ~is affected by a reflection of color: and so with the
 5   1, 76  |          the stone; except by a ~reflection of the intellect on itself:
 6   1, 63  |       man ~acquires knowledge by reflection: but if the end be beyond
 7   1, 68  |          movement, intersection, reflection, belong ~properly to bodies;
 8   1, 74  |        the eye ~is affected by a reflection of color: and so with the
 9   1, 75  |          the stone; except by a ~reflection of the intellect on itself:
10   1, 84  |   reflects upon itself, by ~such reflection it understands both its
11   1, 85  |         as it were by a kind of ~reflection, it can know the singular,
12   1, 85  |         intellect knows ~them by reflection only, as stated above (A[
13   2, 9   |      attained, and ~through this reflection he comes to the conclusion
14   2, 93  |        creature knows ~it in its reflection, greater or less. For every
15   2, 93  | knowledge of truth is a ~kind of reflection and participation of the
16   2, 100 |     those which ~with but slight reflection can be gathered at once
17   2, 100 |          those which the careful reflection of wise men ~shows to be
18   2, 45  |       the intellect by a kind of reflection extends to matter, as ~stated
19   2, 47  |       says (De Memoria i) ~that "reflection preserves memories," because
20   2, 166 |        nature be our model; her ~reflection is gracefulness of conduct
21   2, 173 |    essence of God, but a certain reflection of His clarity." But ~Augustine
22 Suppl, 79|         but to the hindering ~of reflection: because for an image to